Thursday, December 11, 2008

Going around the Mountain (Girivalam):

GIRIVALAM

Going around the Mountain (Girivalam):

Arunachala is a manifestation of the God wearing the crescent moon upon his head who is lord shiva himself. The manifestation of sambhu in ancient times appeared as a column of fire in order to settle a dispute between Brahma and Vishnu. Both became haughty and once argued as to who was the Superior of the two. The dispute led to the danger of disruption. To resolve the dispute the two gods, lord Shiva appeared as a column of fire and make the two realize their folly. Both the Brahma and Vishnu set out to find bottom and top of fire effulgent, but could not find. Their ego – sense completely destroyed in the effort they became humble and pious. Then the Omnipresent Being who transcends space and time, the Sambhu (i.e Shiva), told them he had taken this form to solve the dispute and make them know who the actual superior was. On the request of Brahma and Vishnu, Lord Shiva took the form of a Hill, “Girivalam” which inturn looks like the shape of lingam, by withdrawing the blazing effulgence and abide as the lingam with the name of Arunachala for the welfare of the world. Lord Shiva said that he will remain back in the form what they requested for. And also told let those who worship the Linga attain prosperity and Liberation. Worshipping the Arunachala Hill with a tranquil mind expiates our sins and regain our position in life, wishes get fulfilled.

The Sun god abides on eastern side of the hill, Visvamitra on southern side, Varuna on the Western side, Trisula on northern side, On northern slope, a banyan tree throws shade all around. The great Shiva abide under it in the form of Siddhapurasha (Shiva). There are eight lingas at eight cardinal points round the hill. The holy river Sona flows near as a clear stream. The people circumambulate the hill, take a bath, put on clean clothes smears the body with sacred ash and put a garland of rudraksha beads. One should walk slowly with a serene mind remembering Siva all the time. Going round the mountain, one can attain liberation there through gifts, austerities, Sacrifices and worship. The Culmination of the festival occurs two days later, when the deities are carried around the holy hill in magnificent borne palanquins on the shoulders of Male devotees. Along the fourteen kilometer long road there are, at intervals, sacred tanks, small shrines and scared resting places where the Gods will stop to bestow blessings and receive offerings offered by the devotees. The procession always starts from the eastern Gopuram with lord music from big trumpets. Drummers dominate the group for the way, then the dances from the temple who express in their rhythmical way and do accompany only part of the way. The procession itself keeps moving forward to the sound of the drummers and chanting of the devotees. On the way pilgrims and local residents stop the procession near shrines of near their houses to offer flowers, betel, bananas sugar candy. The priests place these gifts on a tray illuminated by a small camphor flame before offering them to the Gods. They even have meals and rest for the strength to continue the day long procession. The sacred resting places are called "Mandapams" with three enclosed sides and a wide opening in the front. Arriving on these the deities are placed in the middle, fruits, flower garlands, fine dhotis and costly sarees, and rose water to refresh the Gods. The priests unfold the clothes and drape them over the dieties on their return they will store them in the temple. The devotees who have made the offerings receive as prasadam along with sacred ash. As night sets in the procession returns to the temple. The going around the sacred hill on a normal poornima is also very sacred. But for once in life times going on a Karthikai Deepam day is equal to whole life going round the hill on every po6rnima day. This will surely bless us, by the Lord Shiva, for the salvation and make our janma “punya".

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1 comment:

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Cali